Results for 'Juana Arriaga Méndez'

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  1. Impacto de las políticas educativas en la identidad docente.Juana Arriaga Méndez - 2014 - In David Castillo Careaga & Juana Arriaga Méndez (eds.), Formación e identidad docente: aproximaciones desde la práctica. Monterrey, Nuevo León, Mexico: Escuela de Ciencias de la Educación.
     
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  2.  10
    Formación e identidad docente: aproximaciones desde la práctica.David Castillo Careaga & Juana Arriaga Méndez (eds.) - 2014 - Monterrey, Nuevo León, Mexico: Escuela de Ciencias de la Educación.
  3.  31
    Lettre de Sor Juana Inés de la Cruz à son confesseur, Mexique, 1681.Marie‑Cécile Benassy - 2002 - Clio 15:181-190.
    Ce texte manuscrit non autographe du xviiie siècle n'est pas daté mais le contenu en situe la rédaction vers 1681. Il était parfaitement inconnu jusqu'en 1980 quand le prélat mexicain Aureliano Tapia Méndez découvrit, dans sa ville de Monterrey, cette copie tardive d'un texte de sa compatriote Juana Ramirez de Asbaje (ou Asuaje), religieuse hiéronymite sous le nom de Sœur Jeanne Inès de la Croix et considérée comme le plus grand poète de l'Amérique coloniale. Pratiquement tous les spécialiste...
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  4. Sor Juana Ines de la Cruz: Feminist Reconstruction of Biography and Text.Sor Juana - unknown
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  5.  6
    Uses and Perceptions of Music in Times of COVID-19: A Spanish Population Survey.Alberto Cabedo-Mas, Cristina Arriaga-Sanz & Lidon Moliner-Miravet - 2021 - Frontiers in Psychology 11.
    Since March 14, 2020, Spanish citizens have been confined to their homes due to the impact of the COVID-19 pandemic. Participating in musical activities has been associated with reduced anxiety and increased subjective wellbeing. The aim of this study is to analyze how Spanish citizens used music during the lockdown period. We also study perceptions of the impact music has in everyday life, in particular examining the respondents’ insights into the effects of listening to music in situations of isolation. The (...)
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  6.  25
    Parlamento de las religiones del mundo: Principios de una ética mundial.Juana Conrad - 1994 - Isegoría: Revista de Filosofía Moral y Política 10:7-21.
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  7.  46
    Jehovah's Witnesses and Medical Practice in Mexico: Religious Freedom, Parens Patriae, and the Right to Life.Jorge Hernández-Arriaga, Carlos Aldana-Valenzuela & Kenneth V. Iserson - 2001 - Cambridge Quarterly of Healthcare Ethics 10 (1):47-52.
    The influx of new groups into society, such as recently established religious groups whose practices differ from societal norms, may disturb relatively stable communities. This instability is exacerbated if these practices contravene long-held fundamental societal tenets, such as the protection of children. This situation now exists in Mexico, where the country's traditional Catholic and secular values clash with those of a religion introduced from the United States, Jehovah's Witnesses. The focal point for these clashes, as it has been elsewhere, is (...)
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  8.  40
    The Development of Bioethics in Mexico.Jorge Hernández-Arriaga, Victoria Navarrete de Olivares & Kenneth V. Iserson - 1999 - Cambridge Quarterly of Healthcare Ethics 8 (3):382-385.
    As in other countries, medical ethics in Mexico has rescued the world of philosophical ethics from oblivion. The needs of clinical medicine gave birth to Mexican bioethics. After the growth of scientific and technologic subjects in medical schools, the humanities, such as medical history, deontology, and medical philosophy, were replaced by such core subjects as radiology, pharmacology, and microbiology. Since the 1950s, graduates from Mexican medical schools have not been exposed to any courses in the medical humanities.
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  9.  14
    La Aviación Militar Española: una historia corta pero de gran intensidad.José Sánchez Méndez - 2002 - Arbor 171 (674):187-216.
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  10.  12
    Strategy for the migration to free software in the public health sector in Camagüey province.José Sánchez Méndez, Olga Lidia Barreras López & María Elena Macías Llanes - 2015 - Humanidades Médicas 15 (3):531-549.
    En el escenario actual de Cuba y el mundo la migración al software libre constituye una necesidad para el desarrollo para garantizar la independencia tecnológica. Los procedimientos para realizar dicho proceso son fundamentales en la estrategia definida por el país que incluye la "Guía cubana de migración al software libre", sin embargo, su aplicación práctica enfrenta dificultades que han motivado a los autores a la elaboración de una estrategia específica para la migración al software libre en el sector de la (...)
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  11. Información, subjetividad y producción cultural.Juana Ramírez Castro - 2006 - Aposta 28:2.
    Este ensayo reflexiona sobre el tipo de política cultural que una sociedad necesita. Defiende la idea de que la producción cultural, desde la subjetividad, es esencial para la diversidad. Analiza la importancia central de una política pública sobre la cultura, en la cual destaca el derecho a la información. Tras el discurso teórico, se examina la política pública de información en Colombia, donde se ponen de manifiesto unas estrategias que van en contra de la pluralidad y de una producción cultural (...)
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  12.  15
    Enforcing Borders in the Nuevo South: Gender and Migration in Williamsburg, Virginia, and the Research Triangle, North Carolina.Jennifer Bickham Mendez & Natalia Deeb-Sossa - 2008 - Gender and Society 22 (5):613-638.
    Drawing from ethnographic research in the Research Triangle of North Carolina and Williamsburg, Virginia, the authors build on Anzaldúa's conceptualization of “borderlands” to analyze how borders of social membership are constructed and enforced in “el Nuevo South.” Our gender analysis reveals that intersecting structural conditions—the labor market, the organization of public space, and the institutional organization of health care and other public services—combine with gendered processes in the home and family to regulate women's participation in community life. Enforcers of borders (...)
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  13.  18
    Introducción.Juana Torres - 2013 - 'Ilu. Revista de Ciencias de Las Religiones:7-12.
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  14.  15
    Tema y narración en Eyes Wide Shut.Marcos Cánovas Méndez - 2011 - Arbor 187 (748):439-445.
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  15.  13
    The social research as institutionalized activity and as socio-historic experience.Teresa Pacheco-Méndez - 2017 - Cinta de Moebio 58:47-60.
    Resumen Como toda actividad social, la investigación en el campo de las ciencias sociales se institucionaliza por la acción de los individuos, instaurando ciertos mecanismos que regulan -a través de pautas organizacionales definidas- su quehacer social e institucional. Es así que la investigación social desarrollada en las instituciones de educación superior es experimentada por sus actores como una realidad establecida y objetiva que antecede al individuo actual, una realidad sujeta a una clara definición de roles, situaciones y comportamientos. Desde una (...)
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  16.  28
    "refutatio Et Persuasio" En Las Obras Apologéticas De Tertuliano.Juana Torres - 2013 - 'Ilu. Revista de Ciencias de Las Religiones:137-165.
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  17.  9
    La censura en la Literatura Infantil y Juvenil: una historia interminable.Juana Ruíz Arriaza - 2020 - Voces de la Educación 5 (9):76-89.
    El adulto, como intermediario entre las obras literarias y los niños o jóvenes, ha utilizado unos instrumentos de control con criterios basados en aspectos religiosos, psicológicos, pedagógicos y morales, que han influido en el proceso de creación del autor y en sus publicaciones. Es ineludible la reflexión sobre antiguos mecanismos de censura y los que aún perduran en la actualidad.
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  18.  27
    To “grow” and what “to grow,” that is one question.Juana M. Liceras - 1996 - Behavioral and Brain Sciences 19 (4):734-734.
    L2 learners may access UG principles because these are realized in all natural languages. Since this is not the case for the parametrized aspects of language, parameter setting may be progressively replaced by restructuring mechanisms which are specifically related to the process of representational redescription because L2 learners are not sensitive to the [±] features which define parameters.
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  19. From What Age Is Mental Rotation Training Effective? Differences in Preschool Age but Not in Sex.Laura M. Fernández-Méndez, María José Contreras & M. Rosa Elosúa - 2018 - Frontiers in Psychology 9.
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  20.  34
    Urquhart's C with Intuitionistic Negation: Dummett's LC without the Contraction Axiom.José M. Méndez & Francisco Salto - 1995 - Notre Dame Journal of Formal Logic 36 (3):407-413.
    This paper offers a particular intuitionistic negation completion of Urquhart's system C resulting in a super-intuitionistic contractionless propositional logic equivalent to Dummett's LC without contraction.
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  21.  13
    The Relationship Between Psychological Well-Being and Autonomy in Young People According to Age.Ángel De-Juanas, Teresita Bernal Romero & Rosa Goig - 2020 - Frontiers in Psychology 11.
    Psychological well-being manifests itself in all aspects of human activity and is essential to understanding whether young people experience life satisfaction and whether, as they mature, well-being can be associated with different levels of personal autonomy. This quantitative study was developed within the framework of international research on young people’s autonomy in the transition to adulthood. Its main objectives were to analyze the relationship between psychological well-being and autonomy and examine potential variations between the two variables according to age. To (...)
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  22.  23
    Factors that Influence the Processing of Noun-Noun Metaphors.Juana Park, Faria Sana, Christina L. Gagné & Thomas L. Spalding - 2021 - Metaphor and Symbol 36 (1):20-44.
    We analyzed the processing of noun-noun metaphors, which have been relatively understudied, compared to other types of figurative expressions, such as X is Y metaphors (e.g., He...
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  23.  12
    La vejez como proyecto del alma, héroe, carácter, destino y arquetipo.María Pilar Quiroga Méndez - 2013 - Cuadernos Salmantinos de Filosofía 40:393-406.
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  24.  30
    Intersecting Gender and Sexual Orientation: An Analysis of Sexuality and Citizenship in Gender Equality Policies in Spain.Raquel Platero Méndez - 2007 - Critical Review of International Social and Political Philosophy 10 (4):575-597.
    Equality policies in Spain have increasingly developed since the creation of the National Women’s Agency (1983). Over a ten‐year period Spain has achieved European standards in equality policies in terms of institutions, budget and legitimization. In a short time Spain moved from a dictatorship to European Union membership, which has brought about enormous changes regarding women’s roles and rights. Other relevant changes concern the political organization of the state: the 1978 Constitution sets a model of regional administrative autonomy, neither centralized (...)
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  25.  18
    Religionspsychologie im Rahmen der Psychosymbolik.Juana Danis - 1992 - Archive for the Psychology of Religion 20 (1):134-139.
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  26.  15
    Teshuwah.Juana Danis - 1990 - Archive for the Psychology of Religion 19 (1):159-166.
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  27.  5
    Cómo los procesos del conocimiento llevan al autoengaño, según Jean-Paul Sartre.Juana Zujey González Díaz - 2013 - Luxiérnaga - Revista de Estudiantes de Filosofía 3 (6):42-55.
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  28.  2
    La enseñanza de una ética completa.Juana Zujey González Díaz - 2014 - Luxiérnaga - Revista de Estudiantes de Filosofía 4 (8):54-62.
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  29.  6
    Rural Women's Entry Patterns into the Labour Market and Society.Cecilia Díaz Méndez & Capitolina Díaz Martínez - 1998 - European Journal of Women's Studies 5 (2):155-170.
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  30.  66
    A new chapter in the problem of the reduction of chemistry to physics: the Quantum Theory of Atoms in Molecules.Jesus Alberto Jaimes Arriaga, Sebastian Fortin & Olimpia Lombardi - 2019 - Foundations of Chemistry 21 (1):125-136.
    The problem of the reduction of chemistry to physics has been traditionally addressed in terms of classical structural chemistry and standard quantum mechanics. In this work, we will study the problem from the perspective of the Quantum Theory of Atoms in Molecules, proposed by Richard Bader in the nineties. The purpose of this article is to unveil the role of QTAIM in the inter-theoretical relations between chemistry and physics. We argue that, although the QTAIM solves two relevant obstacles to reduction (...)
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  31.  11
    Al rescate de la incomodidad intelectual: una mirada desde la academia a la ideología de género.Juana María Jaramillo Gómez - 2022 - Persona y Bioética 26 (2):e2623.
    Reseña del libro: Nadie nace en un cuerpo equivocado. Éxito y miseria de la identidad de género. Errasti José y Pérez Álvarez Mariano. Ed. Ediciones Deusto, Barcelona, 2022. ISBN: 9788423433322.
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  32.  36
    Benefits, risks and ethical considerations in translation of stem cell research to clinical applications in Parkinson's disease.Z. Master, M. McLeod & I. Mendez - 2007 - Journal of Medical Ethics 33 (3):169-173.
    Stem cells are likely to be used as an alternate source of biological material for neural transplantation to treat Parkinson’s disease in the not too distant future. Among the several ethical criteria that must be fulfilled before proceeding with clinical research, a favourable benefit to risk ratio must be obtained. The potential benefits to the participant and to society are evaluated relative to the risks in an attempt to offer the participants a reasonable choice. Through examination of preclinical studies transplanting (...)
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  33.  37
    Van buren riverfront metamorphosis: The development of space.Juana Gregory - 2003 - Inquiry: The University of Arkansas Undergraduate Research Journal 4.
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  34.  14
    Juan Diego.Mendez Acosta Mario - 2003 - Free Inquiry 23 (2):45.
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  35.  14
    Testing the effect of the epidemiologic paradox: Birth weight of newborns of immigrant and non-immigrant mothers in the region of valencia, Spain.Carles Simó & Salvador Méndez - 2013 - Journal of Biosocial Science 46 (5):1-16.
  36. "A filosofia portuguesa" 1720-1820: História da revolução portuguesa de 1820, movimento intelectual.José de Arriaga & Jesué Pinharanda Gomes - 1980 - Lisboa: Guimarães. Edited by Jesué Pinharanda Gomes.
     
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  37.  20
    Festa da Ouriçada e devoção a Santa Luzia na praia de Suape-PE: expressão sincrética e simbólica da biodiversidade e do território de pescadores artesanais.Juana de Oliveira Santos & Maristela Oliveira de Andrade - 2013 - Horizonte 11 (30).
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  38.  4
    Government Communication, Perceptions of COVID-19, and Vaccination Intention: A Multi-Group Comparison in China.Linsen Su, Juana Du & Zhitao Du - 2022 - Frontiers in Psychology 12.
    Government communication has been playing an important role in mass vaccination to conduct the largest vaccination campaign of the world for COVID-19 and to counter vaccine hesitancy. This study employs the health belief model to examine the association between government communication and the COVID-19 vaccination intention. A survey of Chinese adults was conducted in March 2021, and partial least squares structural equation modeling was employed to estimate the multi-construct relationships. The findings indicate that government communication has both direct positive association (...)
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  39.  12
    Humanismos al borde del colapso: los anime nihilistamina.Artur Lozano-Méndez & Antonio Loriguillo-López - 2022 - Co-herencia 19 (36):293-327.
    El presente artículo presenta a un nuevo tipo de protagonista desarrollado en el manganime japonés:los héroes/heroínas nihilistamina. A diferencia del entusiasta héroe shōnen, los personajes de algunos de los títulos más populares del medio se sacrifican para la supervivencia de la humanidad pese a su visión nihilista del mundo, marcada por el trauma, la desafección institucional y los trastornos mentales. Mediante un análisis narratológico de sus funciones, apoyado en una presentación del contexto del humanitarismo en Japón,ofrecemos un punto de partida (...)
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  40.  13
    Expressive psychosocial approach to intercultural relationships put in context in Cuban higher medical education.Miguel Angel Toledo Méndez & Isaac Iran Cabrera Ruiz - 2018 - Humanidades Médicas 18 (2):370-383.
    RESUMEN Aunque la educación superior cubana constituye un espacio privilegiado para la atención a la diversidad cultural, se identifica la carencia de una concepción de la interculturalidad desde el sujeto que vive la experiencia y cuya cultura de origen se instaura como dimensión mediatizadora de la relación con respecto a otros; carencia no abordada en profundidad a través del prisma de la sicología social. En este orden se realizó una revisión bibliográfica con el objetivo de profundizar en el enfoque sicosocial (...)
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  41. El liberalismo político y la educación de los ciudadanos.Manuel Toscano Méndez - 1998 - Contrastes: Revista Internacional de Filosofía 3:231-257.
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  42.  7
    El liberalismo político y la educación de los ciudadanos en una sociedad pluralista. Acerca de la autonomía y la tolerancia.Manuel Toscano Méndez - 1998 - Contrastes: Revista Internacional de Filosofía 3.
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  43.  12
    La tolérance et le conflit des raisons.Manuel Toscano-Mendez - 2000 - Revue Philosophique De Louvain 98 (1):27-46.
  44. Pluralismo cultural y pertenencia comunitaria.Manuel Toscano Méndez - 1997 - Contrastes: Revista Internacional de Filosofía 2:337-354.
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  45.  7
    Pluralismo cultural y pertenencia comunitaria.Manuel Toscano Méndez - 2016 - Contrastes: Revista Internacional de Filosofía 2.
    RESUMENEste trabajo se interesa por una acepción de cultura que ha cobrado una indudable importancia en los últimos timepos y que tiene que ver con la definición de identidades y delimitación de fronteras entr grupos. NUestro propósito es no tomar dicha acepción como algo obvio y para ello intentamos recuperar su historicidad refiriéndonos a la oposición entre cultura y civilización que se traza a finales del s. XVIII en Alemania. Lejos de ser un término neutro, el sesgo y las implicaciones (...)
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  46. Tolerancia religiosa y argumentos liberales. Comentarios a la" Carta sobre la tolerancia" de John Locke.M. Toscano Méndez - 1999 - Contrastes: Revista Internacional de Filosofía 4:163-181.
     
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  47.  20
    Tolerancia religiosa y argumentos liberales. Comentarios a la Carta sobre la tolerancia de John Locke.Manuel Toscano Méndez - 2016 - Contrastes: Revista Internacional de Filosofía 4.
    RESUMENEn este trabajo quiero examinar la Carta sobre la tolerancia de John Locke, con el propósito de considerar los diferentes tipos de argumentos que propone para justificar la tolerancia en materia de religión y valorar su relevancia para el lector actual. Aunque la línea argumental principal de la Carta es insatisfactoria, cabe encontrar una justiicación alternativa, mucho más afin con la defensa que el liberalismo contemporáneo hace de la libertad de conciencia.PALABRAS CLAVETOLERANCIA-RELIGIÓN-LIBREALISMO-LOCKEABSTRACTIn this paper I will examine John Locke'se Letter (...)
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  48.  5
    Introduction.Mercedes Arriaga & Mercedes Navarro - 2011 - Feminist Theology 19 (3):220-223.
    The Escuela Feminista de Teología de Andalucía [the Andalusian School of Feminist Theology], held a conference titled ‘Feminine Mysticism and Counterculture: A Rebellious Genre’ October 15-17, 2009 at the University of Seville. This annual seminar is held thanks to an agreement between the University of Seville and EFETA, with the direct support of the research group ‘Escritoras y Escrituras,’ whose principal researcher is Mercedes Arriaga. The guest of honour at this year’s conference was Lisa Isherwood, who kindly presented EFETA (...)
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  49.  19
    The Modernist-Postmodernist Quarrel on Philosophy and Justice: A Possible Levinasian Mediation.Manuel P. Arriaga - 2006 - Lanham, Maryland: Lexington Books.
    This book examines the social relevance of philosophy as this problem is posed in the contemporary Modernism-Postmodernism debate. Manuel P. Arriaga critically investigates the two sides of the debate in their various presuppositions and their equally diverse ramifications in fields ranging from political theory, philosophy of religion, and theory of knowledge, among others.
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  50.  7
    Body Mystique, Mystic Bodies.Mercedes Arriaga Flórez - 2011 - Feminist Theology 19 (3):224-229.
    The feminine mystique confines women to the golden cage of the home, where the female body is locked in inactivity, in placidity at least. Against an institutionalized form of love, the mystics of the spiritual realm choose a ‘wild’ love, a love without rules, without conditions, a love that goes beyond the material to become pure adhesion, pure proximity, pure fusion and confusion. It is a strange form of love in that it consists only of reciprocity of subjects, a strange (...)
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